Simple Complexity: A Uneek Reflection of Love

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Keanna N. Have you ever been in love, had your heart broken, or felt lonely? These feelings affect everyone at some point in their life and are often dismissed as the bumps and bruises of life. Author, Keanna Houston take a uneek look at one of the simplest forms of human emotion love and explores the ups and downs of love, life, relationships, and hardships and eloquently displays images of life using love as a medium. Reviews Review Policy.

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“Self-consciousness is fatal to love. The self-conscious lover never ‘arrives.’”

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Several of the poems speak to the late Egyptian singer Abdelhalim Hafez, who addressed many of his songs to the asmarani—an Arabic term of endearment for a brown-skinned or dark-skinned person. And this means time, and temporary bewilderment and confusion. A century before the Lebanese-American poet and philosopher Kahlil Gibran contemplated the courage to weather the uncertainties of love , Carpenter adds:. For the complete action of that creative and organizing force plentiful time must be given; and the two lovers must possess their souls in patience till it has had its full and perfect work… A long foreground of approach, time and tact, diffusion of magnetism, mergence in one another, suffering, and even pain — all these must be expected and allowed for — though the best after all, in this as in other things, is often the unexpected and the unprepared.

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Simple Complexity: A Uneek Reflection of Love by Keanna N. Houston, Paperback | Barnes & Noble®

Love, if worth anything, seems to demand pain and strain in order to prove itself, and is not satisfied with an easy attainment. How indeed should one know the great heights except by the rocks and escarpments? And pain often in some strange way seems to be the measure of love — the measure by which we are assured that love is true and real; and so which is one of the mysteries it becomes transformed into a great joy. Pain and suffering… have something surely to do with the inner realities of the affair, with the moulding or hammering or welding process whereby union is effected and, in some sense, a new being created.

It seems as if when two naked souls approach, or come anywhere near contact with each other, the one inevitably burns or scorches the other. The intense chemistry of the psychic elements produces something like an actual flame. A fresh combination is entered into, profound transformations are effected, strange forces liberated, and a new personality perhaps created; and the accomplishment and evidence of the whole process is by no means only joy, but agony also, even as childbirth is.


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All one can reasonably do is to endure. It is no good making a fuss. In affairs of the heart what we call suffering corresponds to what we call labor or effort in affairs of the body.

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When you put your shoulder to the cart-wheel you feel the pain and pressure of the effort, but that assures you that you are exercising a force, that something is being done; so suffering of the heart assures you that something is being done in that other and less tangible world. To scold and scowl and blame your loved one is the stupidest thing you can do. And worse than stupid, it is useless.

For it can only alienate. Probably that other one is suffering as well as you — possibly more than you, possibly a good deal less. What does it matter? The suffering is there and must be borne; the work, whatever it is, is being done; the transformation is being effected. Do you want your beloved to suffer instead of you, or simply because you are suffering? Or is it Pity you desire rather than Love. More than half a century before the German humanistic philosopher and psychologist Erich Fromm published his influential book The Art of Loving , Carpenter writes:.

Love is an art… As no mere talk can convey the meaning of a piece of music or a beautiful poem, so no verbal declaration can come anywhere near expressing what the lover wants to say. And for one very good and sufficient reason among others — namely, that he does not know himself! Under these circumstances to say anything is almost certainly to say something misleading or false.


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And the decent lover knows this and holds his tongue. To talk about your devotion is to kill it — moreover, it is to render it banal and suspect in the eyes of your beloved.

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Nevertheless though he cannot describe or explain what he wants to say, the lover can feel it — is feeling it all the time; and this feeling, like other feelings, he can express by indirections — by symbols, by actions, by the alphabet of deed and gesture, and all the hieroglyphics of Life and Art. Love can only say what it wants by the language of life, action, song, sacrifice, ravishment, death, and the great panorama of creation. Carpenter insists that in the experience of love, however imperfect and tortuous, we learn more about ourselves and the world than any didactic form can teach us:.

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